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The publication in 2009 of C. G. Jung's The Red Book: Liber Novus has initiated a broad reassessment of Jung’s place in cultural history. Among many revelations, the visionary events recorded in the Red Book reveal the foundation of Jung’s complex association with the Western tradition of Gnosis.
In The Search for Roots, Alfred Ribi closely examines Jung’s life-long association with Gnostic tradition. Dr. Ribi knows C. G. Jung and his tradition from the ground up. He began his analytical training with Marie-Louise von Franz in 1963, and continued working closely with Dr. von Franz for the next 30 years. For over four decades he has been an analyst, lecturer and examiner of the C. G. Jung Institute in Zurich, where he also served as the Director of Studies.
But even more importantly, early in his studies Dr. Ribi noted Jung’s underlying roots in Gnostic tradition, and he carefully followed those roots to their source. Alfred Ribi is unique in the Jungian analytical community for the careful scholarship and intellectual rigor he has brought to the study Gnosticism. In The Search for Roots, Ribi shows how a dialogue between Jungian and Gnostic studies can open new perspectives on the experiential nature of Gnosis, both ancient and modern. Creative engagement with Gnostic tradition broadens the imaginative scope of modern depth psychology and adds an essential context for understanding the voice of the soul emerging in our modern age.
A Foreword by Lance Owens supplements this volume with a discussion of Jung's encounter with Gnostic tradition while composing his Red Book (Liber Novus). Dr. Owens delivers a fascinating and historically well-documented account of how Gnostic mythology entered into Jung's personal mythology in the Red Book. Gnostic mythology thereafter became for Jung a prototypical image of his individuation. Owens offers this conclusion:
“In 1916 Jung had seemingly found the root of his myth and it was the myth of Gnosis. I see no evidence that this ever changed. Over the next forty years, he would proceed to construct an interpretive reading of the Gnostic tradition’s occult course across the Christian aeon: in Hermeticism, alchemy, Kabbalah, and Christian mysticism. In this vast hermeneutic enterprise, Jung was building a bridge across time, leading back to the foundation stone of classical Gnosticism. The bridge that led forward toward a new and coming aeon was footed on the stone rejected by the builders two thousand years ago.”
Alfred Ribi's examination of Jung’s relationship with Gnostic tradition comes at an important time. Initially authored prior to the publication of Jung's Red Book, current release of this English edition offers a bridge between the past and the forthcoming understanding of Jung’s Gnostic roots.
- Sales Rank: #1121412 in Books
- Published on: 2013-07-27
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .76" w x 6.00" l, .99 pounds
- Binding: Paperback
- 336 pages
About the Author
Reviewers say:
“Excellent book... Ribi has the feel of Gnosis and knows his sources, both ancient and modern...
There is no doubt that it was Jung, and not Hans Jonas, who rediscovered Gnosticism and its importance for modernity.”
-- Gilles Quispel (Professor of Early Christian History, Utrecht University), The San Francisco Jung Institute Library Journal
“Most readers of Jung are aware that Gnosticism was important to his thought, but few of us have anything like Dr. Alfred Ribi’s depth of knowledge of this extremely complex subject. … This book makes a major contribution to our understanding of Jung’s attraction to the Gnostics.”
-- Lionel Corbett, Journal of Analytical Psychology, April 2014
Alfred Ribi entered the C. G. Jung Institute in 1964, after having completed his medical degree and several years as a research scientist. He trained with Marie-Louise von Franz, Jung’s closest associate during the last decades of his life. For nearly fifty years Dr. Ribi has worked as an analyst, teacher, and examiner with the C. G. Jung Institute, Zurich; for several years he served as the Institute’s Director of Studies. He is a past president of both the Foundation for Jungian Psychology and the Psychological Club of Zurich. Alfred Ribi is a recognized authority on Jungian psychology, alchemical tradition, and the ancient Gnostic writings found in the Nag Hammadi library.
Most helpful customer reviews
15 of 15 people found the following review helpful.
The Tension Between Outer Religion (and Psychology) and Inner Mysticism: Jung, Buber and Gnosis
By David Kopacz
Gnosis is one of those terms that seem to mean many different things to many different people. Ribi defines it as, “Gnosis is not a ready-made system...It is the undeveloped potential of Christian myth...Developing this myth is a task for people of our own time. It is an introverted task, a personal task,” (ix). Through his study of Gnosis, as well as of Jung (even collecting the same books that Jung referenced in his own writings on Gnosis and alchemy), Ribi sees Jung’s goal as an example of the Gnostic introverted quest for divine understanding of self and God. Jung, himself, near the end of his life said that the main “interest of my work is not concerned with the treatment of neurosis, but rather with the approach to the numinous,” (7).
Lance Owens’ foreword to the 2013 English publication of the book, gives a nice summary of Jung’s inner life and writings, taking into account Liber Novus, The Red Book, published in 2009. This foreword is important as Ribi’s book was originally published in German in 1999 and thus did not have access to The Red Book at the time it was written. This personal journal of Jung’s connects the dots between Jung’s professional work in psychotherapy, mythology and alchemy with his own personal journey. The Red Book traces Jung’s inner development and experiences, from ages 38-54, which can be seen as the source material for his later works. The book itself takes the form of an alchemical or Gnostic text, a sourcebook of dreams and visions, illustrated with fantastic images. Ribi further describes Gnosis as “a spontaneous, creative phenomenon...always a fresh creation, a processing of material that to some extent is already known, but now newly organizing in novel ways and contexts,” (39). Thus The Red Book can be viewed as a Gnostic text, arising from Jung’s inner mind and spirit, a new creation, but also a reprocessing of age-old myths and material. There is no doubt that Jung studied the Gnostics and that he was sympathetic to the spiritual process of Gnosticism.
Ribi begins his book by examining the disagreement between Martin Buber and Jung over Gnosticism and ultimately, inner mystical experience. Whereas Buber considers Jung a Gnostic, and that this is a “bad” thing, Jung himself found in Alchemy and Gnosticism a link to a living, spiritual, inner experience that was the very meaning and purpose of life. For instance, Jung writes, “when I began to understand alchemy I realized that it represented a historical link with Gnosticism, and a continuity therefore existed between past and present. Grounded in the natural philosophy of the Middle Ages, alchemy formed the bridge on the one hand to the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious,” (133). For Jung, Gnosticism is one example, as is alchemy, of the individual’s inner search for Self, the inner path to God. Ribi does resort to a form of “psychoanalysis” of Martin Buber’s childhood to explain his opposition to Jung, Gnosis, psychology, and inner, mystical experience. This personal analysis is worth considering, even though it does not always come across as balanced, but in the end is not the most important point. Ribi illuminates the rift between Jung and Buber as part of a larger debate between inner and outer experience, which can be cast as an example of the debate between the tradition of organized religion and the experiences of the individual mystic. To someone within a religious tradition, the individual mystic’s journey often appears heretical, as it is by definition, individual, new and creative, rather than being defined in terms of tradition and orthodoxy.
Through the remainder of the book, Ribi traces Jung’s life’s work through different phases and highlights the role that Gnostic beliefs played, for instance in the writing, in 1916, of The Seven Sermons of the Dead, Septum Sermones ad Mortuos, with its Gnostic imagery and terminology, it is a mythopoetic text, more spiritual than psychological. Ribi’s examination of this text takes up the remaining 120 pages of his book and it closes somewhat abruptly, without a summing up of the overall book. Still, this book is a very interesting and rewarding read of Gnosticism; the personal relationship between Jung and Buber as it mirrors a larger spiritual/philosophical debate; and as an exploration of the role of Gnostic thought in Jung’s work. In the end, it is probably more true that Jung was not simply “a Gnostic,” as it was that he studied Gnosticism as one of the ways to strive after inner Truth. As Jung writes in the Seven Sermons, “At bottom, therefore, there is only one striving, namely the striving after your own being,” (210).
14 of 14 people found the following review helpful.
A "Must Read" for Understanding Jung
By Nathan Amon
Jung's Red Book is completely reorienting our understanding of Jung. This book helps add contexts to that new understanding. Put it on your "must read" list.
One of the most mysterious issues to me has been Jung's relationship with Gnostic tradition. Jung mentions the Gnostics often and frequently quotes Gnostic texts. Gnosticism is mentioned prominently in "Memories, Dreams, Reflections."
Years ago I read "The Gnostic Jung" by Stephan Hoeller. That is a fascinating book, and seemed right on target. But despite that work, very few "Jungians" understood anything about the subject. It seemed completely ignored. Now we discover that there was at least one major figure in the Jungian community who recognized the centrality of Gnosis to Jung: Alfred Ribi.
Alfred Ribi was a disciple of Dr. von Franz, and has been a major figure at the C. G. Jung Institute in Zurich for nearly fifty years - his scholarly credentials within the Jungian fold are beyond question. In this very important book, Ribi documents the intensity of Jung's association with the historical tradition of Gnosis. He weaves large selections from Jung's writings into his commentary, and then deepens the discussion by showing parallel insights found in the Gnostic texts recovered at Nag Hammadi.
This book stands as a companion to the study done by Stephan Hoeller (published back in 1982). Hoeller wrote as a Gnostic, and from outside the "Jungian fold," who recognized Jung's roots. Now Dr. Ribi speaks from the center of the Jungian analytical tradition and comes to the same conclusion about the Jung's association with the Gnosis.
Equally important is the foreword by Lance Owens. Dr. Owens is one of the most interesting scholars writing about Jung and Jungian studies in light of the Red Book (Owens' lectures on the Red Book are available free on the internet). In his foreword, Owens provides a brilliant evaluation of Jung's early study of Gnostic texts, beginning in 1915 while Jung was just beginning work on the Red Book. This is all new material, and all very well documented. The foreword is one of the most important parts of this book.
This work by Ribi and Owens helps develop a context and historical ground for the new understanding of Jung developing in the startling new light of the Red Book. Read it.
7 of 7 people found the following review helpful.
FINALLY GETTING TO THE CORE OF JUNG AFTER ALL THESE YEARS
By Amazon Customer
Pleased that "traditional" Jungians are finally honoring Jung's later work on Alchemy and Archetypes. Well written. My teacher 24 years ago focused on this fascinating aspect of Jungian philosophy. He has since passed over and I wish he could have lived to see the publishing of the Red Book as well as other books such as this one by Albert Ribi. Of course a fairly deep subject but the author is quite good at explaining this esoteric core of Jung's roots. Probably not for those who haven't read some of Jung's work. As with most all Jungian books, there is a certain amount of patriarchal bluster but read around it...the roots are definitely there.
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